Semana Santa – Holy Week, the week before Easter – is a very important time in Spain. It’s celebrated with ten days of processions, with (as I understand it) various local religious groups (known as Cofradías, or brotherhoods) dressing up as nazarenos (Nazarenes) and carrying pasos – statues mounted on litter-like platforms – through the streets. It’s meant to commemorate the final days of Jesus’s life and to be a form of penitence, the processions often lasting hours and the pasos – carried just meters at a time before being placed down – quite a burden.
I’d originally planned to experience more or less everything the week had to offer, but I quickly realized that not only would that be exhausting even to watch, it was also impossible; sometimes processions overlapped in different parts of the city, and there were often more than one per day.
Instead, I tried to see a sampling each day, consulting online schedules and googling the names of the churches which were the starting points of each procession. I always recognized their pictures but hadn’t had any idea what their names were. It turned out to be a perfect way to experience more of the city; diverted by the parades, I would wander down streets I’d never been on, discovering secluded corners and plazas. Once, expecting to hear a choir that had been listed on the (often inaccurate) schedule, I sat alone in a square in front of a church near the Gran Vía. The singers never arrived, but it was lovely just to be there on a spring afternoon in the shade of a large tree, soaking in a bit of the city I’d often passed on the way to somewhere but had never really appreciated.
I’m the sort of person who as a child celebrated Easter only with bunnies and candy-filled eggs and generally does nothing special as an adult. So all but the most obvious of the religious significance went over my head, but it was interesting as a cultural experience. The processions were fairly similar, generally involving nazarenos, dressed in one or two different colors each time; pasos, some quite ordinary and others lovely; and marching bands, the insistent drumbeats especially standing out. A small daily dose of each procession was quite enough, but I was glad I’d stayed to experience this very Spanish tradition. Here’s a bit of an overview of my experience that week.
Viernes de Dolores: March 27
Not realizing Semana Santa had officially started, I ran across a small procession on a street near mine. Two lines of small children dressed in blue robes wandered down the street, pulling candy from their large pockets and handing it to bystanders; by the end I had a generous handful of colorful hard candies and gummies. A marching band and a paso of Jesus on the cross followed them up.
Sábado de Pasión: March 28
I heard the solemn music before I caught sight of the figures clad in dark robes crossing the normally busy Plaza Circular. It was my first time seeing the nazarenos in person, and though I’d known ahead of time that their pointed cone mask-hats predate the KKK, seeing the undeniably similar figures was very unsettling. The traffic in the big roundabout had been stopped, and the street – normally alive with multiple lanes of cars – was quietly accepting this chilling passage. Some carried candles, some crosses, and some pasos, inching across the roundabout and down the tree-lined median of the Gran Vía Alfonso X. It was still light out, but the leafy trees provided enough shade for the candles to glow, as well as a fitting background for the ancient-looking procession, which seemed much less out-of-place among the trees than it had cutting through the modern roundabout.
Domingo de Ramos: March 29
I left the door to my balcony open as I slept in the hopes of hearing the citywide chorus of bells listed on the schedule for that morning. Half asleep, I may have heard some in the distance, but the only things that were definitely present once I’d finally woken up were the sunlight and heat of a (finally) full-fledged Murcian spring.
Lunes Santo: March 30
A typical procession, burgundy nazarenos paraded pasos through the streets at dusk. Their robes were outfitted with large, ring-like pockets that opened on both sides in the front and went all the way around their middles. These were filled with candy and pastries, making them look as though they were wearing fabric inner tubes. This added quite a bit to the weight they had to carry through the streets but gradually diminished as they bestowed handfuls of sweets upon people in the crowd.
I couldn’t decide whether their handing candy out made them more or less creepy, but nobody else seemed to find them remotely frightening – there were even cutesy nazareno decorations around town.
Martes Santo: March 31
Stationed in front of the cathedral this time, I was alarmed to see that the nazarenos’ robes were white that evening. It was surreal to watch; I imagined how crazy it would be to be an American oblivious to the traditions of Semana Santa and come across hooded and robed white figures parading through the streets. The pasos that night were beautiful, particularly the woman, who I assumed was Mary (assumed being key).
Each time a paso reached the door in front of the Episcopal Palace, its bearers would turn towards a man standing in the bleachers and stop. The man would face the statue and sing an eerie, beautiful chant that reminded me strongly of a Muslim call to prayer.
Thinking the procession was over after a slight break in the flow, I cut across to the back of the cathedral and realized more was on its way. Stopping at the corner of the street behind the cathedral, I watched the ghostly figures approach in the glow of a stoplight alternately bleeding scarlet and emerald over the scene. It was a warm evening, and the air was thick with incense and hints of cigarette smoke.
Miércoles Santo: April 1
The procession that evening started from Nuestra Señora del Carmen in the barrio just south of the river. The Gran Vía to the north of the river was closed off, and you could walk down the middle of the wide boulevard. In the distance, a wave of bright red nazarenos could be seen carrying pasos past the temple of the Virgen de los Peligros – where a glass-encased statue of Mary is constantly looking out at the river – and over the Puente Viejo (old bridge).
I had quickly learned that the best way to see the processions was not to stand in one place and so made my way along the parade route to see as much as possible before I reached my limit for the day. Not only were the processions themselves long, some had the most ridiculously long names, and I’m calling this one out for having one of the worst: “Procesión de la Real, Muy Ilustre, Venerable y Antiquísima Archicofradía de la Preciosísima Sangre de Nuestro Señor Jesucristo,” or something like Procession of the True, Very Illustrious, Venerable and Ancient Brotherhood of the Very Precious Blood of Our Lord Jesus Christ.
Jueves Santo: April 2
Thursday was the first true holiday of the week, recognized as the day of Jesus’s death. By far my favorite procession, I knew I was getting close when I reached the area of the city – around the university and Plaza Santo Domingo – where the streetlights had been extinguished. The nazarenos that night were dressed entirely in black, which gave them a very KKK-meets-Nazgûl look (i.e., pretty terrifying). A single, illuminated paso of Jesus on the cross was carried through the dark and silent streets as if by shadows.
I followed the procession, crossing Plaza Santo Domingo and rushing along through parallel streets in the heart of the old city to get a glimpse of the paso as it was carried down Calle Trapería towards the cathedral. Glancing up the narrow streets along the way to gauge the statue’s progress, I could tell it was arriving when its shadow – towering and distorted – preceded it, sliding across the buildings in its path. One of the buildings on Trapería was under construction, and its front had been covered with a blown-up picture of the cathedral. As the statue passed in front of this image, the shadow stretched skyward, splaying across the façade. I watched it move on until the last inch of its shadow had been dragged out of sight. Next, I cut around the cathedral square and rushed around to the back of the great church, where I stood in the darkness as candle-bearing nazarenos went by, flames bathing the stone walls in an orange glow. Overhead, Orion hung in the sky.
After some time, the statue – once again eclipsed by its shadow – rounded the corner and floated slowly forwards, eventually reaching my corner of the cathedral and moving out of sight.
Viernes Santo: April 3
Friday morning’s procession was one of Murcia’s most famous; the statues of Salzillo, a famous Murcian sculptor, were paraded through the streets. Just off of the Gran Vía, I watched many purple-clad nazarenos and bands pass. To the side, a mother stuffed her robed child with handfuls of candy.
Not seeing any pasos, I skipped ahead, cutting through various sections of the procession to get to the end, where the parade wasn’t scheduled to be for another hour or so. I got a good place by the door to the church – Iglesia de Jesús by the bus station – and watched the first three pasos – undoubtedly more elaborate than those that had appeared in past processions – go by.
On the first was a massive Last Supper scene that looked as though it would have caused serious back pain to carry through the streets for five hours. Next came another large paso including an angel directing Jesus’s attention heavenward and two life-sized trees. The third featured a man with a scythe standing over another, preparing to strike. Impressed but not interested in sticking around for the next four hours, I cut back through towards the Gran Vía, occasionally catching sight of the following pasos as they wound their way through the narrow streets.
On my way back, I stepped into the Iglesia de San Bartolomé, where one of that evening’s processions would be starting. The pasos were tucked into the wings beside the pews, and a couple men were preparing them, one arranging fleshy white flowers around one of the statues and another putting the many candles surrounding a praying Mary out with the bloom of a red carnation.
That evening, I saw those same pasos carried out into the streets by black-robed nazarenos with blood-red insignia on their fronts. Then I cut across the Gran Vía to watch a bit of a second, simultaneous procession featuring a paso of Jesus bearing the cross.
Friday was my last day in Murcia before heading to Madrid to meet my family, so I didn’t get to see the events of Saturday or Sunday. Though there were a couple things going on in Madrid, Semana Santa didn’t seem to be as important there. We experienced plenty of Spanish culture that weekend, but we celebrated Easter Sunday in typical secular American style – with the Reese’s Pieces carrots the Easter Bunny had imported in my Dad’s suitcase, the incense, pulsing drums, and legions of masked figures already delegated to memory.



























